Christianity Undermined By Pastors & Faithful Who Preach One Thing & Do Another: Pope

ROME (CNS) -- The credibility of Christianity is undermined by pastors and faithful who preach one thing and do another, Pope Francis said.

"One cannot proclaim the Gospel of Jesus without the tangible witness of one's life," the pope said April 14 during a homily at Rome's Basilica of St. Paul Outside the Walls.

Before beginning the evening Mass, Pope Francis walked down to St. Paul's tomb under the main altar. He blessed the area with incense, and then bowed deeply in prayer for several minutes.

He was welcomed to the basilica by U.S. Cardinal James M. Harvey, the archpriest, who spoke of the importance of Rome's two patron saints -- Peter and Paul -- and how their martyrdom in Rome should be a lesson to all believers that the "renewal of the church" requires that all Christians live their faith in their daily lives.

In his homily, Pope Francis said people outside the church "must be able to see in our actions what they hear from our lips."

"Inconsistency on the part of the pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the church's credibility," the pope said.

Pope Francis said St. Paul teaches Christians that following Christ requires a combination of three things: proclaiming the Gospel; bearing witness to the faith in one's life, even to the point of martyrdom; and worshipping God with all one's heart.

The proclamation of the faith made by the apostles, he said, was not merely or primarily in words. Their lives were changed by their encounter with Christ, and it was through their actions and their words that Christianity spread.

In the day's Gospel reading, Jesus tells Peter to feed his sheep.

"These words are addressed first and foremost to those of us who are pastors: We cannot feed God's flock unless we let ourselves be carried by God's will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives," Pope Francis said.

"The testimony of faith comes in very many forms," the pope said. "In God's great plan, every detail is important even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships."

While most Christians are called to the "middle class of holiness" of fidelity and witness in the normal business of everyday life, Pope Francis noted how in some parts of the world even average Christians suffer, are persecuted and even die for their faith in Christ.

Looking at what it means to worship God with all one's heart, the pope said it, too, has a very practical, concrete expression. Worshipping God is not simply a matter of prayer -- although that is a big part of it -- but rather it means demonstrating in one's life that God alone is God.

"This has a consequence in our lives: We have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security," he said.

"They are idols that we sometimes keep well hidden," like ambition, careerism or a drive to dominate others, he said. "This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord?"

At the end of the Mass, the Jesuit Pope Francis went into the basilica's Chapel of the Crucifix where a 13th-century icon of the Madonna and Child hangs. St. Ignatius of Loyola and his first Jesuit companions made their vows as religious before the image in 1541.

Earlier in the day, the pope recited the "Regina Coeli" prayer with tens of thousands of people gathered in St. Peter's Square. In brief remarks, he commented on the same Scripture readings used at Mass that evening.

Talking about the apostles' courage in the face of persecution, Pope Francis told the crowd, "We cannot forget that the apostles were simple people; they weren't Scribes or doctors of the law and they did not belong to the priestly class."

Yet, he said, their faith was based on "such a strong and personal experience of Christ, who died and was risen, that they feared no one and nothing; in fact, they saw persecution as an honor that allowed them to follow in the footsteps of Jesus."

Musings on Rome: Prayer for New Pope

The movements in Rome are quite ordered these days.

The Cardinals who will be voting in the Conclave have declared a media blackout. This is not unusual and they followed the same protocol for Pope Benedict's election.

There is much being speculated about for the new Pontiff to face. I join my prayer with many others that this is a time for deep and personal prayer.

I celebrated mass last evening for the election of a new Pope. I invite other priests to do the same. Now, more than ever, we need the Holy Spirit's guidance and Hope.

Let us strive to turn our will and our lives over to the care of God.

Lord Jesus Christ,
You are the Good Shepherd,
And you never leave your flock untended.

You gave your life that we may live,
And you appoint shepherds after your own heart
To lead your people by word and example
To likewise give themselves away in love.

We thank you for the ministry of Pope Benedict XVI,
And for his service to the Church and the world.
We ask that you now give him a fruitful period
Of rest and prayer, of gratitude and praise.

We ask you, Lord Jesus, with the Father,
To send the Holy Spirit on the Church once again.

In particular, guide the Cardinals who will shortly exercise
The obligation and privilege of electing a new Pope.
Guide their deliberations and decisions
With divine wisdom and insight.

Even now, Lord Jesus, give to the new Pope,
Whom you have already chosen,
An abundance of holiness and strength,
To carry out the mission you have entrusted to him.

May your Word reign supreme in his life,
And may his every word and action point the Church to You,
The supreme and eternal Shepherd,
And the only mediator between God and humanity,
For you live and reign forever and ever. Amen.

On "America's" Summit: Vatican Meeting This Week

Church leaders from North, Central and South America are meeting in Rome to discuss the New Evangelization across the region and discover how the Church can respond to shared societal problems.

"Three things stand out to me as particularly important for our discussion at the conference next week," said Carl Anderson, head of the Knights of Columbus, the world's largest Catholic fraternal organization.

"Firstly, that America, broadly defined as the entire American continent from Alaska to Argentina, is a key area for the work of the New Evangelization, and that it remains a Christian continent," Anderson said at a Dec. 4 Vatican press conference.

"Secondly, that ‘Ecclesia in America’ reminds us that the laity has an indispensable role to play in that New Evangelization and without it the Church's renewal is impossible," he added.

The final point Anderson made was that “Our Lady of Guadalupe is key to our understanding of the New Evangelization in America.”

The New Evangelization refers to the Church-wide effort to reintroduce the Gospel in areas where the practice of the faith has declined or even been largely forgotten.

Today’s media event was held in anticipation of the Dec. 9-12 international congress in Rome called "Ecclesia in America.”

Besides focusing on the New Evangelization, the summit will also commemorate Blessed John Paul II's exhortation ''Ecclesia in America." The gathering will fall on the 15th anniversary of the Synod of Bishops' Special Assembly for America, which was held Nov. 16 to Dec. 12, 1997.

"The churches of North, Central and South America face common problems developed over the last 15 years," Canadian Cardinal Marc Ouellet observed.

He pointed to youth violence, drug trafficking and drug consumption as matters of "grave concern and debate," and said that the Church is called to make a major contribution to addressing these issues.

But even more importantly, Cardinal Ouellet stressed that the Church must stand strong in areas where the institution of the family is suffering a serious assault.

The international congress will also offer a chance for building “networks of friendship throughout the continent, with a true sense of belonging to the Church,” he added, referring to it as "one of the first major events of the Year of Faith.”

Over 200 participants are expected at the congress, organized by the Knights of Columbus and the Commission for Latin America with the help of the Institute for Guadalupan Studies.

The Ecclesia in America congress will open with Mass at Saint Peter's Basilica and a speech by Pope Benedict, and will include cardinals from Toronto, Boston, Guadalajara, Santo Domingo and Tegucigalpa, as well as bishops and archbishops from across the region.

Religious, supervisors of the Roman Curia and those residing in Pontifical Colleges in Rome from North and South America will also attend.

The event will also include the Rosary, which will be prayed on Dec. 11 at the Vatican Gardens, a devotional event with an image of Our Lady of Guadalupe, “Guadalupan” hymns and a scientific research presentation on the St. Juan Diego’s cloak that bears the famous image of Mary.

The conference will conclude with proposals on cooperation between the continents.

The results of Ecclesia in America will then be given to the Roman Curia and the respective bishops’ conferences.

Pope Benedict on Faith: Church as Community

This past Wednesday, Pope Benedict gave his weekly audience in St. Peter's Square, on the theme of faith. It is a brilliant reflection on the need to exercise one's faith within the embrace of a community which is supportive of this, namely one's parish. I hope you find it as inspiring as I did:

Dear brothers and sisters,

We continue on our journey of meditation on the Catholic Faith. Last week I explained that faith is a gift, for it is God who takes the initiative and comes to meet us. Thus faith is the response whereby we welcome him as the stable foundation of our lives. It is a gift that transforms our existence, for it allows us to see through the eyes of Jesus, who works in us and opens us to love for God and for others.

Today I would like to take another step forward in our reflection, beginning once again with a number of questions: Is faith only personal and individual? Does it only concern my own person? Do I live my faith alone? Certainly, the act of faith is an eminently personal act that takes place in the most intimate depths of our being and signals a change in direction, a personal conversion. It is my life that is marked by a turning point and receives a new orientation.

In the liturgy of Baptism, at the time of the promises, the celebrant asks for a manifestation of faith, and he puts forward three questions: Do you believe in God the Father Almighty? Do you believe in Jesus Christ his only Son? Do you believe in the Holy Spirit? Historically, these questions were addressed personally to the one who was to receive baptism, before immersing him three times in water. And today, too, the response is in the singular: “I believe”. But my belief is not the result of my own personal reflection, nor the product of my own thoughts. Rather, it is the fruit of a relationship, of a dialogue that involves listening, receiving and a response. It is a conversation with Jesus that causes me to go out of my self-enclosed “I” in order that I may be opened to the love of God the Father. It is like a rebirth in which I discover that I am united not only to Jesus but also to all those who have walked, and who continue to walk, along the same path. And this new birth, which begins at baptism, continues throughout the whole course of life.

I cannot build my personal faith on a private conversation with Jesus, for faith is given to me by God through the community of believers, which is the Church. It numbers me among the multitude of believers, in a communion which is not merely sociological but, rather, which is rooted in the eternal love of God, who in himself is the communion of the Father, the Son and the Holy Spirit - who is Trinitarian Love. Our faith is truly personal only if it is also communal. It can only be my faith only if it lives and moves in the “we” of the Church, only if it is our faith, the common faith of the one Church.

On Sunday, when we recite the “Creed” [the “I believe”] during the Holy Mass, we express ourselves in the first person, but we confess the one faith of the Church as a community. The “I believe” that we profess individually is joined to an immense choir spanning time and space, in which each person contributes, as it were, to a harmonious polyphony of faith. The Catechism of the Catholic Church summarizes this with great clarity: “’Believing’ is an ecclesial act. The Church’s faith precedes, engenders, supports and nourishes our faith. The Church is the mother of all believers. ‘No one can have God as Father who does not have the Church as Mother’ [St. Cyprian]” (n. 181). Therefore, faith is born in the Church, leads to her and lives in her. This is very important to remember.

At the beginning of the Christian adventure, when the Holy Spirit descends with power on the disciples on the day of Pentecost, as narrated in the Acts of the Apostles (cf. 2:1-13), the nascent Church receives strength to carry out the mission entrusted to her by the risen Lord: to spread the Gospel, the good news of the Kingdom of God, to every corner of the world, and to guide every man to an encounter with the risen Christ and to the faith that saves. The Apostles overcome every fear in proclaiming what they have heard, seen and personally experienced with Jesus. Through the power of the Holy Spirit, they begin to speak in new languages, openly announcing the mystery they had witnessed.

In the Acts of the Apostles, we are then told about the great speech Peter addressed on the day of Pentecost. He begins with a passage from the prophet Joel (3:1-5), refers it to Jesus and proclaims the core of Christian faith: He who had been bountifully good to all, and was attested to by God with miracles and mighty works, was crucified and killed, but God raised him from the dead, establishing him as Lord and Christ. Through him, we have entered into the definitive salvation announced by the prophets, and whosoever shall call upon his name shall be saved (cf. Acts 2:17-24). Many of those who heard Peter’s words felt personally challenged; they repented of their sins and were baptized, receiving the gift of the Holy Spirit (cf. Acts 2: 37-41).

Thus begins the Church’s journey. She is the community that carries this proclamation through space and time, the community of the People of God founded on the new covenant in Christ’s blood, whose members do not belong to a particular social or ethnic group but who are men and women from every nation and culture. The Church is a “catholic” people that speaks new languages and is universally open to welcoming everyone, that transcends every border and breaks every barrier. St. Paul says: “Here there is not Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all” (Colossians 3:11).

From her earliest days, then, the Church was the place of faith, the place where the faith was transmitted, the place where, through baptism, we are immersed in the Paschal Mystery of Christ’s Death and Resurrection, which frees us from the prison of sin, gives us the freedom of children and introduces us into communion with the Trinitarian God. At the same time, we are immersed in a communion with other brothers and sisters in faith, with the entire Body of Christ, and in this way we are brought forth from our isolation. The Second Vatican Ecumenical Council reminds us: “God does not make men holy and save them merely as individuals, without bond or link between one another. Rather has it pleased Him to bring men together as one people, a people which acknowledges Him in truth and serves Him in holiness” (Dogmatic Constitution, Lumen Gentium, 9).

Again recalling the liturgy of Baptism, we may note that at the conclusion of the promises whereby we renounce evil and respond “I believe” to the central truths of the faith, the celebrant declares: “This is our faith. This is the faith of the Church and we glory in professing it in Christ Jesus Our Lord”. Faith is a theological virtue given by God but transmitted by the Church throughout the span of history. Again St. Paul, writing to the Corinthians, states that he has handed on to them the Gospel, which he himself had also received (cf. 1 Corinthians 15:3).

There is an unbroken chain in the Church’s life, in the announcement of God’s Word, in the celebration of the Sacraments, which comes to us and which we call Tradition. It provides us with the guarantee that what we believe in is Christ’s original message, as preached by the Apostles. The core of this primordial announcement is the event of the Lord’s Death and Resurrection, from which the entire patrimony of faith flows. The Council says: “The apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved by an unending succession of preachers until the end of time (Dogmatic Constitution Dei Verbum, 8). Thus, if Sacred Scripture contains God’s Word, the Tradition of the Church conserves and faithfully transmits it, so that men of every age may have access to its immense wealth and be enriched by its treasures of grace. In this way the Church, “in her teaching, life and worship, perpetuates and hands on to all generations all that she herself is, all that she believes” (ibid.).

Lastly, I would like to emphasize that it is within the ecclesial community that personal faith grows and matures. It is interesting to observe that in the New Testament the word “saints” refers to Christians as a whole - and certainly not all of them had the necessary qualities to be declared saints by the Church. What, then, was intended by the use of this term? The fact that those who had faith in the Risen Christ and lived it out were called to become models for others, by putting them in contact with the Person and the Message of Jesus, who reveals the Face of the living God. This is also true for us: a Christian who allows himself to be gradually guided and shaped by the Church’s faith - despite his weaknesses, limitations and difficulties - becomes, as it were, a window open to the light of the living God that receives this light and transmits it to the world. In the encyclical Redemptoris missio, Blessed John Paul II affirmed that “missionary activity renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. Faith is strengthened when it is given to others!” (no. 2).

The widespread tendency today to relegate the faith to the private sphere contradicts its very nature. We need the Church to confirm our faith and to experience God’s gifts: His Word, the Sacraments, the support of grace and the witness of love. In this way, our “I” taken up into the “we” of the Church – will be able to perceive itself as the recipient of and participant in an event that far surpasses it: the experience of communion with God, who establishes communion among men. In a world in which individualism seems to regulate human relationships, causing them to become ever more fragile, faith calls us to be the Church, i.e. bearers of God’s love and communion to all mankind. (cf. Pastoral Constitution Gaudium et Spes, 1). Thank you for your attention.

Pope Appoints New Cardinals

This morning during his weekly General Audience, Pope Benedict XVI announced a consistory for the creation of six new Cardinals of the Catholic Church. The announcement was made in front of thousands gather in St. Peter's Square after the Holy Father's catechesis.

"It is with great joy that I announce my intention to hold a consistory on November 24th in which I will appoint six new members of the College of Cardinals. Cardinals have the task of helping Peter's Successor carry out his mission to confirm people in the faith and to be the source and foundation of the Church's unity and communion," the Holy Father said to the crowd.

"The new cardinals fulfill their ministry in the service of the Holy See or as fathers and pastors of particular Churches in various parts of the world."

Pope Benedict XVI proceeded to read out the names of the new cardinals. They are:

- Archbishop James Michael Harvey, prefect of the Pontifical Household who, Benedict XVI said, "I intend to appoint as archpriest of the papal basilica of St. Paul's Outside-the-Walls".

- His Beatitude Bechara Boutros Rai, patriarch of Antioch of the Maronites, Lebanon.

- His Beatitude Baselios Cleemis Thottunkal, major archbishop of Trivandrum of the Syro-Malankars, India.

- Archbishop John Olorunfemi Onaiyekan of Abuja, Nigeria.

- Archbishop Ruben Salazar Gomez of Bogota, Colombia.

- Archbishop Luis Antonio G. Tagle of Manila, Philippines.

The new members of the College of Cardinals will bring the number to 122 Cardinals who are eligible to vote in the conclave. The Pope concluded his address asking the faithful to keep the newly appointed cardinals in their prayers. "As you have heard the new cardinals carry out their ministry at the service of the Holy See or as fathers and pastors of particular Churches in various parts of the world," the Pope said.

"I invite everyone to pray for them, asking for the maternal intercession of the Blessed Virgin May that they may always love Christ and His Church with courage and commitment."

Ignorance of Faith Can Create "Cafeteria" Catholics: Pope

Ignorance of the faith puts Christians at risk of following a "do-it-yourself" religion, Pope Benedict XVI said.

People need to become more familiar with the creed because it is there that the "Christian moral life is planted and ... one finds its foundation and justification," the pope said Oct. 17 at his weekly general audience.

Before an estimated 20,000 people gathered in St. Peter's Square, the pope began a new series of audience talks to accompany the Year of Faith, which marks the 50th anniversary of the opening of the Second Vatican Council.

He said he hopes the series of instructional talks, which is expected to run until Nov. 24, 2013, will help people "strengthen or rediscover the joy of faith and realize that it isn't something foreign to or separate from everyday life, but is its soul."

Pope Benedict said the widespread and dominant nature of today's secularism, individualism and relativism means that even Christians are not completely "immune from these dangers."

Some of the negative effects include faith being lived "passively or in private, a refusal to learn about the faith, and the rift between faith and life," he said.

"Often Christians don't even know the central core of their own Catholic faith -- the creed -- thereby leaving room for a certain syncretism and religious relativism," he said. Without a clear idea of the faith's fundamental truths and the uniquely salvific nature of Christianity, "the risk of constructing a so-called 'do-it-yourself' religion is not remote today."

"Where do we find the essential formula of the faith? Where do we find the truths that have been faithfully handed down and make up the light of our daily life," he asked.

He said the answer is the creed, or profession of faith, which needs to be better understood, reflected upon and integrated into one's life.

Christians need to "discover the profound link between the truths we profess in the creed and our daily life" so that these truths are allowed to transform the "deserts of modern-day life."

The Christian faith is not a belief in an idea or just an outlook on life, he said, but a relationship with the living person of Christ who transforms lives.

That is why having faith in God isn't merely an intellectual activity, but something that "truly changes everything in us and for us; it clearly reveals our future destiny, the truth of our vocation within history, the meaning of life and the pleasure of being pilgrims heading toward the heavenly home."

Pope Benedict said faith doesn't take anything away from one's life, rather it is what renders life more just and humane.

Current cultural changes "often show many forms of barbarity, which hide under the guise of victories won by civilization," he said. However, "wherever there is domination, possessiveness, exploitation, treating others as a commodity," and arrogance, humankind is "impoverished, degraded and disfigured."

Faith shows that humanity won't find its full realization unless the human person "is animated by the love that comes from God," he said. The gift of faith then finds expression in "relationships full of love, compassion, care and selfless service toward others."